Easter 2 - Divine Mercy Sunday

From Fr. Jude Botelho:

Cosmic Union and Christic Communion
In his autobiography, Mahatma Gandhi narrates how, as a student in South Africa, he read the Bible and was fascinated by the person of Christ. He believed that Christianity was the best antidote for the caste system in India, and even considered converting to Christianity. However, on one of visits to a church he was shown the door and told he could only attend Mass in a church reserved for blacks. He left, never to return. Even though Christianity preaches love and equality, we have built churches dividing whites and blacks in South Africa and so called ‘high’ and ‘low castes’ in India. But, is there any ‘model church’ we can emulate in designing Christian communities for our times? The first line of the first reading tells us: “The whole group of believers was united, heart and soul; no one claimed for one’s own use anything that one had, as everything they owned was held in common.” We are called to be witnesses to communion.
Francis Gonsalves in ‘Sunday Seeds for Daily Deeds’ 
The post-resurrection appearance of Jesus Christ starts with the fact that the disciples are huddled behind closed doors fearful of what might happen to them, now that their master has gone. The have closed the doors and yet Jesus comes through the barrier they have created and stands in their midst. “Peace be to you!" Is his first greeting.  No matter what we have done, He comes to bring us peace. He comes to fill us with his Spirit, the Spirit of new hope, the Spirit of joy. The second focus of the Gospel is on Thomas, one of the twelve, who was not present when the Lord appeared to the rest and who begins to question and doubt the Risen Lord's presence. He goes further than that, he demands proof. Many of us could easily identify with Thomas the doubter. We miss out on the gifts that the Lord freely gives. Our faith is shaken and we demand proofs. The Lord giving in to the demands of doubting Thomas comes to him on his terms. “Here I am Thomas! Put your finger into the holes the nails have made. Put your hand into the wound in my side!  Doubt no longer but believe."  Thomas's response is an act of faith: “My Lord and my God!"  Jesus' response to Thomas is one that is relevant to all of us who have doubts from time to time. “Thomas, you believe because you can see me. Blessed are those who have not seen and yet believe!" There will be times in our lives, when we will demand proof from God, when we will ask for signs from Him, when we want to feel his presence when we feel forsaken. It is at these times that we are called to believe though we don't see, though we don't feel His loving presence. “Doubt No longer but believe!"

Doubting Thomasses
The doubting Thomas saga is often glibly used to dismiss even the most reasonable reservations about a project. Of course, it is frequently invoked by people who have long forgotten its gospel origin. Thomas is in the not uncommon situation of being remembered for his limitations rather than for his finer qualities. He was the courageous one who suggested that all the disciples should go and die with the Lord in Jerusalem when danger threatened the Master. He was honest and open in saying that he did not understand a word when Jesus was talking about being the way to the Father. But it is for his unwillingness to believe in the resurrection of Jesus that he has gone down in history. Yet, his hesitancy was understandable. The others believed because they had been in the presence of the risen Lord. Without this personal experience they would not have been convinced. Despite his doubting, once he dramatically accepted the fact that Jesus was risen, Thomas committed his whole life to believing in the Lord and to sharing this treasure with the world. Our times need many Thomases!
Tom Clancy in ‘Living the Word’
Nurture new life
In 1910 a young explorer was travelling in the French Alps when he came upon a wasteland, a barren stretch of land desolate and abandoned. He had travelled about five miles into this God-forsaken territory when in the distance he saw what looked like the stump of a tree. On approaching, he discovered the stooped figure of a little old man with a sack of acorns on his back and an iron staff in his hand. With the staff he made a hole in the ground, dropped in an acorn and filled the hole. He was planting oak trees. He told the explorer that he had planted 100,000 in the past three years. “If I get one in ten, I’ll be happy,” he said, adding that his wife and only son had died and that as long as the Lord spared him he would carry on planting trees to bring back life to a land that was dying. Fifty years later the explorer returned to a sight wondrous to behold. The acorns of 1910 had become an oak forest, eleven kilometres long by three kilometres wide. There were beech trees along the slopes as far as the eyes could see. Birds were singing in the trees, wildlife frolicked in the shade and streams flowed with water in groves that has been bone dry. At the entrance to the forest was a linden tree, the symbol of re-birth. And as he gazed in wonder he thought of the old unlettered peasant who had worked alone in utter solitude to turn a desert into the land of Canaan and had completed a task worthy of God. We may not be able to change the world but we can do something about the little patch where we live. The sack of acorns and the iron staff are in our hands.
James Feeban in ‘Story Power’
Happy are those who have not seen, yet believe.
“I remember one occasion when I led a pilgrimage to the Holy Land. One of the young men in the group was quite mentally limited, although his grasp of God, of Jesus, and the events of the gospel was uncanny. We arrived at the tomb of the basilica, and we joined the long line, waiting our turn to enter. One lady came out of the tomb, and was obviously deeply touched by the experience of her visit to such a sacred spot. She sat down outside the entrance, took out a tissue, and began wiping her tears. My friend, who was back in the line, spotted what was happening, and responded instantly. He ran straight up to her, put his hand on her shoulder and said, “Don’t be crying, It’s Ok. He’s alive; don’t you know that?” The whole thing was so spontaneous and genuine that the woman stood up, and gave him a warm hug. The simple fact was that he could not understand how anybody could be crying at this tomb, of all the tombs in the world. -Jesus thanked the father for giving a message that was so simple and straightforward that the intellectual and the worldly-wise would fail to grasp it, and yet it could be fully accepted by someone with the mind of a child. Happy are they who have not seen yet believe…”
Jack McArdle in ‘And that’s the Gospel Truth!’
Showing them his wounds
His Holiness Pope John Pail II passed away on 2nd April 2005. He shepherded the Catholic Church for nearly twenty-seven years. He cheated death many times. At the beginning of his pontificate, an attempt of assassination was made on him (1981). He had colon cancer in 1992; he suffered shoulder and hip injuries in 1992 and 1993; he had his appendix removed in 1996, and in 2001 it was confirmed that he suffered from Parkinson’s disease. Towards the end of his life, he was visibly in pain, but he united it with the sufferings of Christ, and bore with it with extraordinary serenity.  One day, while he was giving a press conference, one reporter asked him, “Holy Father, kindly excuse me for being bold. You are aged, your hands are shaking due to Parkinson’s disease, your voice is feeble and inaudible, and you find it difficult to walk. You are suffering a lot and you are incapacitated in your work. Why don’t you resign and take rest, and make way for the others to take over?  The Holy Father said, “If Jesus had come down from the cross, I, too, would have resigned. Since, He remained on the cross and suffered, I too, am holding on to my responsibility, and am suffering.”  The suffering, which the Pope was undergoing, was because he loved Christ and the people whom Christ had entrusted to him. The Holy Father’s sufferings were the tokens of his love.
John Rose in ‘John’s Sunday Homilies’
Resurrection and economics….
The Christian faith has profound economic implications. Any preaching of the Good News that shuns this reality denies the Gospel and Jesus’ teaching. In Acts we see that one of the strong witnesses to Jesus’ resurrection is the way his disciples order their economic lives. Resurrection and economics have spiritual connections to how the Church lives out its mission and are key to the Church’s involvement in peace and justice ministry. Acts 4 is about resurrection power in our living and our economics. Resurrection in Acts is not so much a doctrine to be believed as a power to be experienced. Trying to prove the historicity of the resurrection may distract us from discovering this power in our lives as we engage the powers of domination today. The early Church community lived out this resurrection power in the way they arranged their lives, their relationships to one another, and their economics. The Church today needs to experience this kind of resurrection power if we are going to be an effective presence in a world torn apart by violence, poverty, greed, and fear. One of the first important signs of resurrection power in the early Church was the strong sense of community.
Larry Hollar in ‘Hunger for the Word’

From Fr.. Tony Kadavil:

1) "Well, then, I will have mercy."
Emperor Napoleon was moved by a mother's plea for pardon for her soldier son. However, the emperor said that since it was the man’s second major offense, justice demanded death. "I do not ask for justice," implored the mother, "I plead for mercy." "But," said the emperor, "he does not deserve mercy." "Sir," cried the mother, "it would not be mercy if he deserved it, and mercy is all I ask for." The compassion and clarity of the mother's logic prompted Napoleon to respond, "Well, then, I will have mercy." The Second Sunday of the Easter season invites us to reflect on God’s infinite love and mercy for His people, as detailed in the Bible and as lived and taught by Jesus, and to practice the corporal and spiritual works of mercy.

2) St. Faustina and the Image of the Divine Mercy:
St. Faustina of Poland is the well known apostle of Divine Mercy. On the 30th of April, 2000, the Second Sunday of Easter, at 10:00 a.m., His Holiness Pope John Paul II celebrated the Eucharist in Saint Peter’s Square and proceeded to the canonization of Blessed Sister FAUSTINA. The new Saint invites us by the witness of her life to keep our faith and hope fixed on God, the Father, rich in mercy, who saved us by the precious blood of His Son. During her short life, the Lord Jesus assigned St. Faustina three basic tasks: 1. to pray for souls, entrusting them to God's incomprehensible Mercy; 2. to tell the world about God's Generous Mercy; 3. to start a new movement in the Church focusing on God's Mercy. At the canonization of Sr. Faustina, Pope John Paul II said: “The cross, even after the Resurrection of the Son of God, speaks and never ceases to speak of God the Father, who is absolutely faithful to His eternal love for man....

Believing in this love means believing in mercy." “The Lord of Divine Mercy” a drawing of Jesus based on the vision given to St. Faustina, shows Jesus raising his right hand in a gesture of blessing, with his left hand on his chest from which gush forth two rays, one red and one white. The picture contains the message "Jesus, I trust in You!" (Jezu ufam Tobie). The rays streaming out have symbolic meaning: red for the blood of Jesus, which is the life of souls and white for the water which justifies souls. The whole image is symbolic of the mercy, forgiveness and love of God.

3) Mayor’s mercy:
One night in 1935, Fiorello H. La Guardia, mayor of New York, showed up at a night court in the poorest ward of the city. He dismissed the judge for the evening and took over the bench. One case involved an elderly woman who was caught stealing bread to feed her grandchildren. La Guardia said, "I've got to punish you. Ten dollars or ten days in jail."

As he spoke, he threw $10 into his hat. He then fined everyone in the courtroom 50 cents for living in a city "where an old woman had to steal bread so that her grandchildren should not starve." The hat was passed around, and the woman left the courtroom with her fine paid and an additional $47.50.

4) Traffic cop’s mercy:
A priest was forced, by a traffic police, to pull over for speeding. As the cop was about to write the ticket, the priest said to him, "Blessed are the merciful, for they shall obtain mercy." The cop handed the priest the ticket, and said, "Go, and sin no more."

5) Photographer’s mercy:
The story is told of a politician who, after receiving the proofs of a picture, was very angry with the photographer. He stormed back to the man's studio and screamed at him: "This picture does not do me justice!" The photographer replied, "Sir, with a face like yours, what you need is mercy, not justice!"

6)  Divine Mercy in action:
A TIME magazine issue in 1984 presented a startling cover. It pictured a prison cell where two men sat on metal folding chairs. The young man wore a black turtleneck sweater, blue jeans and white running shoes. The older man was dressed in a white robe and had a white skullcap on his head. They sat facing one another,  up-close and personal. They spoke quietly so as to keep others from hearing the conversation. The young man was Mehmet Ali Agca, the pope’s would-be assassin (he shot and wounded the Pope on May 13, 1981); the other man was Pope John Paul II, the intended victim. The Pope held the hand that had held the gun whose bullet tore into the Pope’s body. This was a living icon of mercy. John Paul’s forgiveness was deeply Christian. His deed with Ali Agca spoke a thousand words. He embraced his enemy and pardoned him. At the end of their 20-minute meeting, Ali Agca raised the Pope’s hand to his forehead as a sign of respect. John Paul shook Ali Agca’s hand tenderly. When the Pope left the cell he said, “What we talked about must remain a secret between us. I spoke to him as a brother whom I have pardoned and who has my complete trust.” This is an example of God’s Divine Mercy, the same Divine Mercy whose message St. Faustina witnessed.
If I were to mention the names of certain disciples to you and ask you to write down the first word that comes into your mind, it is unlikely you would come up with the same words. If I were to mention the name of Judas many of you would write down the word "betray" but not all of you. If I were to mention Simon Peter, some of you would write down the word "faith," but not all of you. If I were to mention the names of James and John, some of you would write down the phrase "Sons of Thunder," but not all of you. But when I mention the word Thomas, there is little question about the word most everyone would write down. It would be the word doubt. Indeed, so closely have we associated Thomas with this word, that we have coined a phrase to describe him: "Doubting Thomas."

You may be interested to know that in the first three gospels we are told absolutely nothing at all about Thomas. It is in John's Gospel that he emerges as a distinct personality, but even then there are only 155 words about him. There is not a lot about this disciple in the Bible but there is more than one description.

When Jesus turned his face toward Jerusalem the disciples thought that it would be certain death for all of them. Surprisingly, it was Thomas who said: Then let us go so that we may die with him. It was a courageous statement, yet we don't remember him for that. We also fail to point out that in this story of Thomas' doubt we have the one place in the all the Gospels where the Divinity of Christ is bluntly and unequivocally stated. It is interesting, is it not, that the story that gives Thomas his infamous nickname, is the same story that has Thomas making an earth shattering confession of faith? Look at his confession, "My Lord, and my God." Not teacher. Not Lord. Not Messiah. But God! It is the only place where Jesus is called God without qualification of any kind. It is uttered with conviction as if Thomas was simply recognizing a fact, just as 2 + 2 = 4, and the sun is in the sky. You are my Lord and my God! These are certainly not the words of a doubter.

Unfortunately history has remembered him for this scene where the resurrected Christ made an appearance to the disciples in a home in Jerusalem... 
One of the fastest growing, most profitable investment ventures in today's economy is . . . . anything having anything to do with security. You couldn't have lost money in the last twenty years if you invested in storage or security: national security, personal security, home security, financial security, Internet security. The dangers of this world seem to be breathing hotter and closer down our necks. Any offering that promises to cool that threat down is welcomed with open arms and wallets.
We gladly invest in "LifeLock" and "Life Alert" and "Alert Life"- hoping to safeguard both our fiscal and physical lives. Instead of scripted shows by the Blue Angels at air-shows, we are sending long-range spontaneous shows of strength in the form of stealth bombers over South Korean airspace, which offends North Korea. We have "apps" on our smartphones that enable us to watch our front doors at home and our backdoors at work, to turn on our lights and turn off our heat, to be on-guard and on-point, even when we are off-site. We are desperately trying to contain the chaos of the cosmos.

In John's gospel, Jesus' first appearance to his disciples is when he comes to them behind closed, locked doors. Despite the vision of the empty tomb, despite the version of the resurrected Jesus Mary Magdalene had reported to them, the disciples were still shuttered and shuddering - clamped down and closed off from a threatening world. Then Jesus blasts through their ADT security system, blows out their "LifeLock," and suddenly stands in their midst...
We Know Where We Are Going

The story is told about Albert Einstein, the brilliant physicist of Princeton University in the early 20th century. Einstein was traveling from Princeton on a train, and when the conductor came down the aisle to punch the passengers' tickets, Einstein couldn't find his. He looked in his vest pocket, he looked in his pants pocket, he looked in his briefcase, but there was no ticket. The conductor was gracious; "Not to worry, Dr. Einstein, I know who you are, we all know who you are, and I'm sure you bought a ticket."

As the conductor moved down the aisle, he looked back and noticed Einstein on his hands and knees, searching under the seat for his ticket. The conductor returned to Einstein; "Dr. Einstein, Dr. Einstein, don't worry. I know who you are. You don't need a ticket, I'm sure you bought one." Einstein arose and said "Young man, I too know who I am; what I don't know is where I am going."
And that is the good news of Easter; that we know where we are going. We have been told by the Savior that his life and death has promised us life eternal. And Low Sundays don't change that promise. And unemployment doesn't change that promise. Neither does divorce, or bankruptcy, or cancer, or depression, or felony, or failure. Through elation and deflation and every emotion in between, this truth remains; we know whose we are and we know where we are going, because the Son of God has promised. And this, my friends, is faith.
Steven Molin, Elated....Deflated
A New Shalom

When Jesus appeared to the disciples, his greeting was, "Peace be unto you." The Hebrew word shalom, for "peace," is a most comprehensive word, covering the full realm of relationships in daily life and expressing an ideal state of life. The word suggests the fullness of well-being and harmony untouched by ill fortune. The word as a blessing is a prayer for the best that God can give to enable a person to complete one's life with happiness and a natural death. If the concept of shalom became all too casual and light-hearted with no more significance than a passing greeting, Jesus came to give it new meaning. At Bethlehem God announced that peace would come through the gift of God's unique Son. The mission and ministry of our Lord made it quite clear that Jesus had come to introduce the rule of God and to order peace for the world.

Harry N. Huxhold, Which Way To Jesus?, CSS Publishing
The Greatest Scar Story

I can think of no better modern-day illustration of the sacrifice Jesus made for us than a recent scar story I heard from a tennis friend of mine. As we were waiting for another match to finish, she was relating how badly her knees hurt. This friend is the most fit 30-something-year-old I know. Yet she sat beside me with a brace on each knee. I pointed to the open hole of her knee brace and asked if her scar was from knee surgery. She told me, "No, it's from my son, and I actually have an identical scar on my other knee."
You see, several years ago she scooped up her toddler son from the swimming pool and began to walk towards a lounge chair. As she stepped onto the tiled patio, her foot slipped on the wet slick surface. She was also seven months pregnant, and it was one of those moments where you feel like you're moving in slow motion but there's nothing you can do to stop the fall. Within a split second, she knew her momentum was toppling her forward, and she could either face-plant and land on top of both her son and her unborn child, or she could fall on her knees.
Of course, as any loving parent would do, she chose to fall on her knees directly onto the unforgiving concrete. Her knees immediately burst open and blood went everywhere. She ended up needing stitches, which resulted in scars, but her son and unborn child were both unscathed. It is hard for me to tell this story without tearing up, because to me, it serves as a miniscule example of the immense sacrifice and love of Jesus Christ for us. You see, we are the beloved children of God for whom Jesus took the fall. Christ suffered on the cross and endured unimaginable pain for us. His is the greatest scar story ever told.
Christi O. Brown, Scars of Hope
Peace Be With You...It Already Is!
Theologian Karl Barth once remarked that to say the old line from the creed, "I believe in the Holy Catholic Church" does not mean that we believe in the church. It means rather to believe that God is present and at work in the church, that "in this assembly, the work of the Holy Spirit takes place. ... We do not believe in the Church: but we do believe that in this congregation the work of the Holy Spirit becomes an event."

Barth's words rang true for me some years ago, when I was invited by a church in a nearby town to be the worship leader at a special evening communion service. The church staff had planned this service to be educational as well as worshipful. The idea was that, first, the congregation would gather in the sanctuary and I would give a brief talk about the meanings of the Lord's Supper. Then, we would go into the fellowship hall and be seated around tables for the service itself.
At each table there would be the flour and other ingredients to form the dough for the communion loaves. The plan called for each table to prepare a loaf and, while the loaves baked in the ovens of the church kitchen, the people at each table were to engage in various exercises designed to get them talking about their experiences in the faith.
It was a good idea, but like many well-planned events, things looked better on the drawing board than they turned out in reality. There were problems. Children at many tables began to play in the baking ingredients, and white clouds of flour floated around the room coating everybody and everything. There were delays in the kitchen, and the communion bread baked with agonizing slowness. Some of the tables ran out of things to say; children grew weary and fussy; the room was filled with commotion and restlessness. The planners had dreamed of an event of excitement, innovation, peak learning, and moving worship. What happened was noise, exhaustion, and people making the best of a difficult situation. In other words, despite the rosy plans, it was the real church worshipping down there in the church basement.
Finally, the service ended, and, with no little relief, I was able to pronounce the benediction. "The peace of Christ be with you all," I said, and just as I did, a child's voice from somewhere in the room called out strong and true, "It already is."

Just that -- "It already is" -- but with those words the service was transformed into an event of joy and holy mystery. That small voice captured what the Gospel of John is trying to say. In the midst of a church that can claim nothing for itself, a church of noise, confusion, weariness, and even fear, the risen Christ comes to give peace. The peace of Christ be with you? Because the risen Christ comes to inhabit our empty places, then, as the child said, "It already is," and the church with nothing becomes the church with everything.
Thomas G. Long, Whispering The Lyrics, CSS Publishing
We Want Proof
There is a reason why many Christians around the world have latched so quickly and tenaciously onto the discovery of what may be the ossuary or burial box for James, the brother of Jesus. There's a reason why every time archaeologists discover some inscription referring to King David, Pontius Pilate, or some other biblical figure that this news immediately makes a splash in the pages of Christianity Today. Here, we are told, is further "proof" that the stuff in the Bible really did happen! There's a reason why there is now a huge enterprise that is literally scouring the universe for evidence that the formation of the cosmos required the hand of a Creator God. It's not just that we want to meet evolutionary and atheist scientists on their own turf--most folks also quietly hanker for something tangible that can bolster the confidence they have in their faith.
Over and again we find ourselves wanting more.
Jesus himself knows that faith is both a blessing and a miracle. That's why he says in verse 29 that while it was one thing for Thomas to believe with Jesus standing right in front of him, it would one day be quite another thing to believe without such undeniable physical proof standing in the same room.
Scott Hoezee, "Wanting More"
Honey...It's Me

Perhaps you've heard the story of the Yugoslavian judge who was electrocuted when he reached up to turn on the light while standing in the bathtub. No, I'm not cruel or weird, let me tell you the rest of the story. This guy's poor wife found his body sprawled on the bathroom floor. He was pronounced dead and was placed in a preparation room under a crypt in the town cemetery for twenty-four hours before burial.
Well, and this is the part I love, in the middle of the night, the judge came to. The judge looked around at his surroundings and suddenly realized where he was. He got pretty excited and rushed over to alert the guard. But instead of being any help, the guard was terrified and promptly ran off.

Fortunately, though, the guard returned with a friend, and they released the newly-revived judge. The judge's first thought was to phone his wife and reassure her that he really wasn't dead. Unfortunately, he got no farther than, "Honey... it's me," when his wife screamed and fainted.
So, he decided that the best course of action was to enlist some friends. He went to the houses of several friends; but because they all had heard the news from his distraught wife, they all doubted that he was really alive. They were all convinced he was a ghost.

Finally, in a last desperate effort, he contacted a friend in another city who hadn't heard about his death. And that person was able to convince his family and friends that the judge really was alive.
That story almost sounds like one of the Gospel writers could have written it, doesn't it? It sure sounds like the passage from John this morning.
Traditional Story. We have not been able to verify the veracity of this story.

Watch and You'll See

This story is about three accountants who doubted their three engineer friends. They were traveling by train to a conference. The accountants bought three tickets, but the engineers only bought one. "How are three people going to travel on only one ticket?" an accountant asked.

"Watch and you'll see," said an engineer.
They all boarded the train. The accountants took their seats, but the three engineers crammed into a restroom and closed the door behind them. The train departed the station and soon the conductor came through the car asking for tickets. He knocked on the restroom door and said, "Ticket, please." The door opened a crack and a single arm emerges with a ticket in hand. The conductor took it and moved on.

The accountants agree that this is a rather clever idea so after the conference, they decide to duplicate the engineers' feat. They buy only one ticket, but are astonished when the engineers buy no ticket at all! "How are you going to travel without a ticket?" the accountants ask. Watch and you'll see, reply the engineers.
When they boarded the train, the accountants crammed into a restroom with their ticket while the three engineers did the same in a nearby restroom. After the train departed the station, one of the engineers left the restroom and walked over to the restroom where the accountants were hiding. He knocked on the door and said, "Ticket, please."
Author unknown
God's Back

It was Saturday, the day before Easter, and Joanne Hinch of Woodland Hills, California was sitting at the kitchen table coloring eggs with her three-year-old son Dan and her two-year-old daughter Debbie. She told her kids about the meaning of Easter and taught them the traditional Easter morning greeting and response, "He is risen...He is risen indeed!" The children planned to surprise their Dad, a Presbyterian minister, with that greeting as soon as he awoke the next morning. Easter arrived, little Danheard his father stirring about in his bedroom, so the boy got up quickly, dashed down the hall and shouted the good news: "Daddy, Daddy, Daddy, God's back!"

David E. Leininger, "Laugh, Thomas, Laugh!"
Ants in The Pants of Faith

Whether your faith is that there is a God or that there is not a God, if you don't have any doubts you are either kidding yourself or asleep. Doubts are the ants in the pants of faith. They keep it awake and moving.
Frederick Buechner
End In Certainties

If a man will begin in certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.
Francis Bacon, Advancement of Learning (1605)1.v.8. (London: Oxford University Press, 1951), 41.
Just Because We Can't See It

A junior high school teacher was telling her class about evolution and how the way everything in the world was formed proved that God doesn't exist. She said, "Look out the window. You can't see God, can you?" The kids shook their heads. "Look around you in this room. You can't see God, can you?" The kids shook their heads. "Then our logical conclusion is that God doesn't exist, does He?" she asked at last, certain that she had won her audience over.
But one girl from the back of the classroom said, "Miss Smith, just because we can't see it doesn't mean it doesn't exist...