6 Sunday A - I have come to fulfill the Law

From Fr, Jude Botelho:

The first reading from the Book of Sirach stresses the free will of human beings. It says that all human beings are free to choose either between good and evil. God meant us to stay in his family not by force but out of love, that is why he gave us freedom to reject the life he offers or accept it, to observe or violate the guidelines to happiness that he established for us all out of love. Today we have to make a choice of how we will live. Our happiness or unhappiness depends on our choices.Beyond the letter of the Law
While explaining the ABCs of Christianity to an aged tribal chieftain, a missionary was stressing the don’ts more than the do’s. “You mean I must not take my friends’ wives?” clarifies the chieftain. “That’s right!” said the missionary. “And not rob their goats and cattle?” The missionary nodded. “And not kill warring chieftains?” queried the chieftain again. “Yes!” replied the missionary. “Then,” concluded the chieftain, “I’ll be a good Christian because I am too old to do any of those things.” We often reduce Christianity to a long list of don’ts forgetting that the essence of Christianity is the ‘spirit’ behind them.
Francis Gonsalves in ‘Sunday Seeds for Daily Deeds’

For the third consecutive Sunday the gospel is from the Sermon on the Mount where Jesus sets out his programme for the kingdom. Today’s extract gives us some of the rules for the road. But there is a huge contrast between the understanding of laws as presented by the scribes and Pharisees and the deeper meaning of religious conversion as preached by Jesus. This passage specifically highlights the laws forbidding murder, adultery, divorce and swearing. Jesus does not stop at the letter of the law but reaches into the virtue that gives meaning to the law. Jesus speaks of what has been heard in the past and what has to be listened to now. Jesus is not changing the Law and the traditions passed on through the prophets. He is applying a proper spirit to what has become too legalistic. He explains the ‘dictates of the law’ were for the head to guide the five senses. The spirit of Jesus was to form the heart as well as the mind. Jesus then focuses on two of the basic energies within us which are the sources of sin if they remain unchecked: anger and lust. All of us have anger in us and it is normal to feel angry at times. Instead of just expressing our anger we need to look at the cause of our anger. We can’t avoid getting angry, but we can avoid acting out our anger. Jesus tells us to seek to be reconciled. Jesus does not espouse a minimalist approach to morality. Jesus enlarges the prohibition of murder to embrace anger, the prohibition of adultery to include lustful glances, and the prohibition of false oaths to include any kind of swearing. Jesus’ new law is not a soulless set of don’ts. He asks us to look deep within ourselves at our inner motive: Why am I doing what I am doing? And why am I not doing what I ought to be doing? Ultimately, there is only one precept that we need to embrace if we are to live in his kingdom: the command of loving our neighbour. Only love will help us to live for God.

Passion and Reason
The Greek philosopher, Plato, four hundred years before Christ, wrote of two horses in the human heart, Passion and Reason. Passion is the wild untamed horse with boundless strength and energy, but very hard to control and direct. Reason is the tamed horse, accustomed to the reins, disciplined in stride and responding to directions. A chariot hitched to a pair of Passions might go anywhere but would surely crash or overturn before long. However, a charioteer who selects a pair of Reasons will be too cautious and fearful to go anywhere worthwhile. But if Passion and Reason can be paired, then the powerful energy is harnessed and the journey of life can be enjoyed. – The teaching of Jesus strongly affirms the need of rules, but rules are to be understood as a means to the end, which is a life of spiritual strength and commitment.
Sylvester O’Flynn in ‘The Good News of Mathew’s Year’

Anger destroyed his life
Two great men were born in the year 1564 A.D. One man- Shakespeare lived to the age of fifty-two and became the greatest dramatist of the English language. The other- Christopher Marlow perished midway in his life at the age of twenty-nine, because of his anger. Christopher wrote some of the best tragical plays at a very young age. One of his best plays is “The tragical life of Dr. Faustus.” Had he lived longer he probably would have become greater than Shakespeare. He was a man given to anger. He picked up a quarrel with a man in a tavern. That man challenged him to a sword fight unto death. They both fought and Christopher was mortally wounded and later succumbed to his injuries. A great promise was terminated because of anger.
John Rose in ‘John’s Sunday Homilies’


“Take me to a better neighbourhood!”
Several years ago William F. Merton of Mt. Clements, Michigan, wrote to Reader’s Digest to tell of a memorable argument he had with his wife. The argument was well underway as they left the party one evening. Once they were in the car, words were flying. The area they were driving through was not the best, so they stopped arguing just long enough to lock the doors. Then they started again. Merton’s wife had really worked up a storm, and after a few choice words from him, she shouted, “Stop the car and let me get out!” Merton pulled over to the curb. His wife unlocked the door and got out, but then looked around and got back in again. Looking a little sheepish she said, “Take me to a better neighbourhood.”
William F. Merton in “Our Argument….Argument too” –Reader’s Digest Oct. 1983

The Forbidden Anger
Little Johnny had a quarrel with his younger brother, Willy. Before he said his night prayers, Johnny’s mother said to him, “Now I want you to forgive your brother.” But Johnny was not in a forgiving mood.” No, I won’t forgive him”, he said. Mother tried persuasions of every motherly variety, but nothing worked. Finally she said, “What if your brother were to die tonight? How would you feel if you knew that you hadn’t forgiven him?” Johnny gave in or so it seemed. “Alright, I forgive him,” he said, “but if he is alive in the morning, I’ll get even with him.” The gospel invites us to reconcile with our brothers and sisters before we come to him.
John Pichappilly in ‘The Table of the Word’

Develop the virtue of forgiveness
Once the son of King Louis XVI was taken prisoner by a rival nation and sent to the torture room. The French Dauphin was held prisoner by one of the most difficult jailors. The jailor was waiting to lay his hands upon this poor helpless child, for having been born into the royal family. Everyday, the jailor would increase his torture a little more, and each time the child would quietly bear it all, praying to God. One day the jailor asked him, “What would you do, Carpeto, if the Vendeanos set you free? What would you do with me? Would you have me hanged?” The little boy smiled and said: “I would forgive you.” Forgiveness is one of the noblest virtues of man. As St. Francis of Sales once said, “If, someone in hatred were to pluck out my left eye, I think I could look kindly at him with my right eye. If he plucked that one out too, I would still have the heart with which to love him.”
G. Francis Xavier in ‘101 Inspiring Stories’

From Fr. Tony Kadavil’s Collection:

1.     "I've got good news and bad news."

A cartoon in a national magazine showed Moses with two tablets under his arm coming down a mountain. "I've got good news and bad news," he said. "the good news is I got Him down to ten. The bad news is adultery is still in there." Danish theologian Søren Kierkegaard once said: "Most people believe that the Christian Commandments are intentionally a little too severe, like setting a clock half an hour ahead to make sure of not being late in the morning." Cable TV wizard, Ted Turner said that the Ten Commandments are out of date. I wonder which ones he would scrap. "Thou shalt not kill?" Absurd. Or "Thou shalt not steal?" Try stealing CNN's signal without paying for it. Probably he had in mind, "Thou shalt not commit adultery." Turner has been wrong before. The Ten Commandments will never be obsolete. Adultery is just as serious now as then. And Jesus did not intentionally make his teachings a little too severe. He knew that happiness comes from living according to God's laws. Breaking those laws, or sinning, brings unhappiness and even death. The life of integrity, or righteousness, is the life God intends for us to live. So, according to the Sermon on the Mount integrity is a big deal.

2.      "Never curse the umpire:  

Angelo Bartlett Giamatti was the President of Yale University, and later, the seventh Commissioner of Major League Baseball. Giamatti loved baseball. He felt that the structure of the game was a paradigm of the human journey in which all of us seek to break from the box, make a wide turn and get home safely. At his memorial service, Giamatti's son recalled endless hours in which his father (clad in a vest, a tie and a Red Sox cap) pitched them in to him. His son also recalled a word of advice, forcefully delivered after a Little League argument at first base (with father admonishing son): "Never curse the umpire. He's the only one who knows the rules." It was Giamatti's contention, you see, that the beauty of the game ... indeed, the very ballet of the game ... required someone who could define the difference between ball and strike, fair and foul, safe and out, and who could also articulate the rules that give the game its structure. For the rules are to baseball as the law is to life. They are not the game. But without them, the game has no meaning. Or, as a character exclaims in Woody Allen's excellent film Crimes and Misdemeanors: "Without the law, all is darkness." In today’s Gospel, Jesus reinterprets the Mosaic laws giving them a new meaning. 
From Sermon Illustrations:

What then?  Should we sin because we are not under law but under grace?  By no means!
 Romans 6:15.

Some years ago, I had a little school for young Indian men and women, who came to my home in Oakland, California, from the various tribes in northern Arizona. One of these was a Navajo young man of unusually keen intelligence. One Sunday evening, he went with me to our young people's meeting. They were talking about the epistle to the Galatians, and the special subject was law and grace. They were not very clear about it, and finally one turned to the Indian and said, "I wonder whether our Indian friend has anything to say about this."
He rose to his feet and said, "Well, my friends, I have been listening very carefully, because I am here to learn all I can in order to take it back to my people. I do not understand all that you are talking about, and I do not think you do yourselves. But concerning this law and grace business, let me see if I can make it clear. I think it is like this. When Mr. Ironside brought me from my home we took the longest railroad journey I ever took. We got out at Barstow, and there I saw the most beautiful railroad station and hotel I have ever seen. I walked all around and saw at one end a sign, 'Do not spit here.' I looked at that sign and then looked down at the ground and saw many had spitted there, and before I think what I am doing I have spitted myself. Isn't that strange when the sign say, 'Do not spit here'?
"I come to Oakland and go to the home of the lady who invited me to dinner today and I am in the nicest home I have been in. Such beautiful furniture and carpets, I hate to step on them. I sank into a comfortable chair, and the lady said, 'Now, John, you sit there while I go out and see whether the maid has dinner ready.' I look around at the beautiful pictures, at the grand piano, and I walk all around those rooms. I am looking for a sign; and the sign I am looking for is, 'Do not spit here,' but I look around those two beautiful drawing rooms, and cannot find a sign like this. I think 'What a pity when this is such a beautiful home to have people spitting all over it -- too bad they don't put up a sign!' So I look all over that carpet, but cannot find that anybody have spitted there. What a queer thing! Where the sign says, 'Do not spit,' a lot of people spitted. Where there was no sign at all, in that beautiful home, nobody spitted. Now I understand! That sign is law, but inside the home it is grace. They love their beautiful home, and they want to keep it clean. They do not need a sign to tell them so. I think that explains the law and grace business."
As he sat down, a murmur of approval went round the room and the leader exclaimed, "I think that is the best illustration of law and grace I have ever heard."
H. A. Ironside, Illustrations of Bible Truth, Moody Press, 1945, pp. 40-42.

The law is the light that reveals how dirty the room is, not the broom that sweeps it clean. 
Dr. Phil Williams, DTS, 1976.

A duck hunter was with a friend in the wide-open land of southeastern Georgia. Far away on the horizon he noticed a cloud of smoke. Soon he could hear crackling as the wind shifted. He realized the terrible truth; a brush-fire was advancing, so fast they couldn't outrun it. Rifling through his pockets, he soon found what he was looking for--a book of matches. He lit a small fire around the two of them. Soon they were standing in a circle of blackened earth, waiting for the fire to come. They didn't have to wait long. They covered their mouths with handkerchiefs and braced themselves. The fire came near--and swept over them. But they were completely unhurt, untouched. Fire would not pass where fire already had passed.
The law is like a brush fire. I cannot escape it. But if I stand in the burned-over place, not a hair of my head will be singed. Christ's death has disarmed it. 
Adapted from Who Will Deliver Us? by Paul F. M. Zahl.

According to a 3rd century rabbi, Moses gave 365 prohibitions and 248 positive commands. David reduced them to 11 in Psalm 15. Isaiah made them 6 (Isaiah 33:14, 15). Micah 6:8 binds them into 3 commands. Habbakuk reduces them all to one great statement: The just shall live by faith.
Source Unknown.

Evangelist Fred Brown used three images to describe the purpose of the law. First he likened it to a dentist's little mirror, which he sticks into the patient's mouth. With the mirror he can detect any cavities. But he doesn't drill with it or use it to pull teeth. It can show him the decayed area or other abnormality, but it can't provide the solution. Brown then drew another analogy. He said that the law is also like a flashlight. If suddenly at night the lights go out, you use it to guide you down the darkened basement stairs to the electrical box. When you point it toward the fuses, it helps you see the one that is burned out. But after you've removed the bad fuse, you don't try to insert the flashlight in its place. You put in a new fuse to restore the electricity. In his third image, Brown likened the law to a plumb line. When a builder wants to check his work, he uses a weighted string to see if it's true to the vertical. But if he finds that he has made a mistake, he doesn't use the plumbing to correct it. He gets out his hammer and saw. The law points out the problem of sin; it doesn't provide a solution.
Fred Brown.

LAW, fulfilled in Christ
A story is told about Fiorello LaGuardia, who, when he was mayor of New York City during the worst days of the Great Depression and all of WWII, was called by adoring New Yorkers 'the Little Flower' because he was only five foot four and always wore a carnation in his lapel. He was a colorful character who used to ride the New York City fire trucks, raid speakeasies with the police department, take entire orphanages to baseball games, and whenever the New York newspapers were on strike, he would go on the radio and read the Sunday funnies to the kids. 
One bitterly cold night in January of 1935, the mayor turned up at a night court that served the poorest ward of the city. LaGuardia dismissed the judge for the evening and took over the bench himself. Within a few minutes, a tattered old woman was brought before him, charged with stealing a loaf of bread. She told LaGuardia that her daughter's husband had deserted her, her daughter was sick, and her two grandchildren were starving. But the shopkeeper, from whom the bread was stolen, refused to drop the charges. "It's a real bad neighborhood, your Honor." the man told the mayor. "She's got to be punished to teach other people around here a lesson." LaGuardia sighed. He turned to the woman and said "I've got to punish you. The law makes no exceptions--ten dollars or ten days in jail." 
But even as he pronounced sentence, the mayor was already reaching into his pocket. He extracted a bill and tossed it into his famous sombrero saying: "Here is the ten dollar fine which I now remit; and furthermore I am going to fine everyone in this courtroom fifty cents for living in a town where a person has to steal bread so that her grandchildren can eat. Mr. Baliff, collect the fines and give them to the defendant." So the following day the New York City newspapers reported that $47.50 was turned over to a bewildered old lady who had stolen a loaf of bread to feed her starving grandchildren, fifty cents of that amount being contributed by the red-faced grocery store owner, while some seventy petty criminals, people with traffic violations, and New York City policemen, each of whom had just paid fifty cents for the privilege of doing so, gave the mayor a standing ovation.
Brennan Manning, The Ragmuffin Gospel, Multnomah, 1990, pp. 91-2.
It was my most embarrassing moment in the sixth grade. At recess my friend Johnny had done something I did not like. After returning to class I decided to send a message to him. As Mrs. Ferguson wrote on the blackboard I scribbled a message on a piece of paper, folded it into a type of glider that would sail, then tossed it in the direction of Johnny. That aerial production must have been flawed. It made a left turn and headed toward the teacher's desk just as she turned away from the blackboard. Then with horror I remembered that I had signed the note. She retrieved it and read it out loud. After all these years the memory of what I wrote is still clear: "Johnny, you are a fool. (signed) Billy."

Mrs. Ferguson, a staunch Calvinist Presbyterian, took her well-worn Bible from her desk. In those days we had scripture and prayer each morning. She turned quickly to Matthew, chapter 5, and read verse 22: "But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, 'You fool,' you will be liable to the hell of fire." I felt lower than a whale's belly. She launched into a fervent sermon that would have made even the vilest sinner repent. She capped it off by saying, "And you, Billy, should be particularly ashamed for writing such words since your father is a minister." That was hitting below the belt, don't you think?

I could not attempt a sermon on the Sermon on the Mount without devoting one sermon to Jesus' words about the forbidden anger. I dedicate it to Mrs. Ferguson.

Jesus' Sermon on the Mount, given in chapters five through seven of Matthew's Gospel, could be called "Lifestyle in the Kingdom of God." Here we have the party platform of the Kingdom. It contains exalted expectations, the most radical ethical standards ever articulated. Notice that in verse 21 Jesus said, "You have heard it said of old...but I say unto you." That one who spoke of old was Moses. Jesus was placing himself on the same level as Moses or higher. Some regarded that as the height of presumption...
Some of us are born with green thumbs - able to water and plant barren landscapes into lush gardens.

Some of us are born with gangrene thumbs - unable even to grow a "Chia Pet."

Some people are born with the ability to take things apart and put things back together. They are handy-dandy, fixer-uppers from the get go.

But in the most shallow part of the wading area of that "fixer-upper" gene pool, there are those of us who should never be allowed to handle hammers, screwdrivers, or saws. There are those (like me) who find "Plumbing for Dummies" more challenging than a dissertation on quantum mechanics.

All of us have our special gifts; all of us have our special limitations for those things fixable or tweak-able. But, as we so often fail to realize, not everything in life can be "fixed." Nor was everything meant to be.

Cars and plumbing are areas of expertise some of us can "fix." But soul growth or church growth, the bringing forth of new life, the conceiving of new blooms of vitality and vigor, is something none of us can bring about by "fixing" the body of Christ. New life in the Spirit only comes from one source. That source is God. Dr. Alex Abraham, a well-known neurosurgeon in northern India who is an expert in India's 4000 people groups, 400 languages, and 600,000 villages in a nation of 1.2 billion people, echoes Paul's words for today when he says this: "We cannot grow God's church. Anyone can build a church building, but only God can grow a church. None of us can grow a tree or even vegetables."

That's why the language of "church growth" is problematic... 
Anger: Kilkenny Cats

Jesus warns us against anger, and reminds us to find a better way to resolve our conflicts. It is impossible to avoid confrontations and conflict, but we should never let anger poison our relationships or lead to damage that is impossible to undo. It reminds me of a traditional Irish poem:

There once were two cats of Kilkenny,
Each thought there was one cat too many;
So they fought and they fit,
And they scratched and they bit,
Till, excepting their nails,
And the tips of their tails,
Instead of two cats there weren't any.

When anger takes over, irrational actions can lead to self-destruction and harm to others. While the cats of Kilkenny might not be unable to control their animal nature, Jesus reminds us we certainly can.

The Skeleton at the Feast

Of the 7 deadly sins, anger is possibly the most fun. To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to come, to savor to the last toothsome morsel both the pain you are given and the pain you are giving back--in many ways it is a feast fit for a king. The chief drawback is that what you are wolfing down is yourself. The skeleton at the feast is you.

Frederick Buechner, Wishful Thinking Transformed by Thorns, p. 117.
 Anger: I Told You Not to Bite

We are told that a rattlesnake, if cornered, will bite itself.  Anger and resentment are like that.  They are destructive and not only to others, but to ourselves as well. And so we ask, "How do we deal with anger in a constructive way?  What are some guidelines?"

 In the first place, we need to see that there are times when people ought to express their anger.  That is something that a lot of good, sweet, nice, decent people need to realize. When Jesus told us to turn the other cheek, he did not mean for us to become doormats for everyone to walk on.  Certainly he was no doormat.  Remember how he drove the tax collectors out of the temple (Mt. 21:12-17; John 2:13-22)? He was angry with those who criticized him for healing on the Sabbath (Mark 3:5 even uses the word "anger"). And in Matthew 23:17 he called the Pharisees "blind fools."
So we conclude that there is a place for anger. We are wrong if we take these words to mean that all anger is sin. Paul tells us, "Be angry and do not sin" (Eph 4:26). There are times when expressing our anger is the proper thing to do.
There is an old story of a Swami at a village temple in Bengal, who claimed to have mastered anger.  When his ability to control his anger was challenged, he told the story of a cobra who used to sit by the path and bite people on their way to the temple.
The Swami went to visit with the snake to end the problem.  Using a mantra, he called the snake to him and brought it into submission.  Telling the snake that it was wrong to bite people, the Swami persuaded it to promise never to do it again. And when the people saw that the snake now made no move to bite them, they grew unafraid. 
Unfortunately, before long the village boys were tormenting the poor snake by dragging it through the village.  Later the Swami again visited the snake to see if he had kept his promise.  He found the snake miserable and hurting.  The Swami, on seeing this, exclaimed, "You are bleeding.  Tell me how this has come to be." 
The snake was in anguish and blurted out that he had been abused ever since the Swami had made him promise to stop biting people. To which the swami said, "I told you not to bite, but I did not tell you not to hiss."

King Duncan, Collected Sermons, adapted from Carol Tavris, The Misunderstood Emotion
Truth Tellers

For generations, the Quakers refused to follow our legal system's requirement that witnesses in court must place their hand upon a bible and "swear to tell the truth, the whole truth, and nothing but the truth." They were criticized, and ridiculed and in some cases, incarcerated for their refusal to take an oath. But because they have gained the reputation of being honest people, they are, in some courts, no longer required to swear on the bible. They are known as truth-tellers.

Perhaps the old joke that we have told for generations is not just funny but also true. Lena says to her husband "Ole, why don't you tell me you love me anymore?" And Ole replies "I told you fifty years ago that I loved you, and if that ever changes, I'll let you know." Even Ole was a truth-teller.

Steve Molin, The Power of a Promise
Destructive Anger

In the Spring of 1894, the Baltimore Orioles came to Boston to play a routine baseball game. But what happened that day was anything but routine.
The Orioles' John McGraw got into a fight with the Boston third baseman. Within minutes all the players from both teams had joined in the brawl. The warfare quickly spread to the grandstands. Among the fans the conflict went from bad to worse. Someone set fire to the stands and the entire ballpark burned to the ground. Not only that, but the fire spread to 107 other Boston buildings as well.

Anger, my brothers and sisters, is destructive. It poisons relationships. It often brings violence.

Adrian Dieleman, Be First to Seek Reconciliation 
The Effects of Insults

Obviously, murder is not the only outcome of anger. Other harm can be done as well. Angry words can wound with insult. Have you ever been hurt...REALLY what someone said to you? It has happened to most of us.

Let me tell you about an elderly lady, a shy and sensitive lady who lived to be just three weeks shy of her 100th birthday. When she was a young girl, about ten years old or so, somebody told her that she had a terrible singing voice. Now, most of us, I guess, would not let that remark bother us particularly, but it DID bother this lady. Ten years old is a tender age. It bothered her so much that, for the remaining 90 years of her life, she never sang another note. No one had any idea whether she had a good voice or a bad voice; she would never take the chance of letting anyone find out, and all because of one person's careless and unfeeling insult.

David E. Leininger, Make it Right!
 As Forgiving As Children

Many people today struggle with forgiveness, and yet we cannot become the people Jesus intends us to become until we are able to forgive the wrongs of others and seek reconciliation.

The goal, then, is for us to love other people in the same way that God loves us. Leo Buscalgia writes of observing two children having an argument. The children were quarreling over some insignificant things. "You're stupid!" one said to the other. "Well, so are you!" the other replied. "Not as stupid as you!" the first one said. "Oh, yeah?" the other one said. "That's what you think."

When Buscalgia passed by the playground not more than ten minutes later, these two children were playing together again, having forgotten the whole thing. "No brooding, no wounded egos, no blame, no dredging up the past, no recriminations," Buscalgia writes. There it was, a brief and honest exchange of angry feelings, an even briefer cooling off period, and all was forgiven. "Children are certainly much more forgiving than adults," Buscalgia concludes. "Somewhere in the process of growing up we seem to have become experts at holding grudges, cradling fragile egos and unforgiving natures."

Leo F. Buscalgia, Born for Love (New York: Slack, Inc., 1992), p. 202.
 Get Rid of Your Anger

Don't let your anger fester and grow. Act quickly. Get rid of it. It will do you no good.
 Author Kent Crockett tells about Sam and Jacqueline Pritchard, a British couple, who started receiving mysterious phone calls to their home in the middle of the night. The person on the other end never said anything. After a long pause, he would hang up.

The Pritchards changed their phone number to stop the harassing night calls. The stalker changed his tactic. He started sending them obscene and threatening anonymous letters in the mail. Then the problems escalated. The couple discovered their house had been daubed with paint, and their tires were slashed. The Pritchards became prisoners in their own home and spent a small fortune on a security system. Here's what was puzzling they had no idea what they had done to deserve such cruel treatment.

After four months of unexplained terrorism, they finally met the perpetrator. Mr. Pritchard caught James McGhee, a 53-year-old man, while he was damaging their car. As they looked at each other, Pritchard asked him, “Why are you doing this to us?”
The vandal responded, “Oh, no—I’ve got the wrong man!” McGhee thought he was terrorizing a different man, who had been spreading rumours about him. He had looked up Pritchard’s name and address in the telephone directory and assumed he was the person responsible for slandering him. He got the wrong Pritchard.
Assumptions make us jump to the wrong conclusions, and others suffer as a result.
(Kent Crockett, I Once Was Blind But Now I Squint, Chattanooga, TN: